Every student who studies geometry comes across the Pythagoras theorem, and everyone is made to solve such problems.
Will the Pythagoras problem of the politics of Tazadistan (Land of Contradictions) ever be solved?
Let us try to solve it through the help of Pythagoras and Muhyiddin Ibn Arabi’s knowledge of letters and numerology.
It is, of course, an unsolvable problem  but what harm is there in trying?

Pythagoras (570–495 B.C.) is counted among the prominent thinkers of the West.
Among Muslims, the René Guénon school of thought which gives great importance to tradition and considers Sufism a means of purification of the inner self  holds him in esteem.
Those who accepted this traditionalist school in Pakistan include Muhammad Hasan Askari, Professor Mirza Muhammad Munawwar, Siraj Munir, and Muhammad Suhail Umar as its most distinguished names.
The award-winning Orientalist author of the book Muhammad (PBUH), Abu Bakr Sirajuddin (Martin Lings), also belonged to this same school of thought.

This school firmly believes that Pythagoras was a prophet of God.
Socrates, Plato, and Aristotle were all students of Pythagoras meaning all knowledge is divine revelation, and even the knowledge of the Greek philosophers was divinely inspired.
Pythagoras was the founder of Western numerology, while the Muslim founders of the knowledge of Abjad and letters were Al-Khwarizmi, Al-Kindi, Al-Buni, and Muhyiddin Ibn Arabi.

According to the science of Abjad, every name is examined, tested, and understood in light of its numerical value.
Surprisingly, Pakistan’s two great names both begin with the letter “Ain” (ع).
The meaning of Asim is “protector,” while Imran means “prosperity and progress.”
Although one “Ain” is a mirror or reflection of the other, when two “Ains” face each other, numerologically their struggle continues for a long time.
In the Abjad system, the value of the letter Ain (ع) is 70  this number signifies depth, inner vision, patience, endurance, and strong inner strength.

As a curious student, when I tried to explore the depths of Abjad to understand the struggle between the two “Ains” of our country, ChatGPT greatly helped me.
Anyone can use it to know the extent and outcome of this conflict.
I asked ChatGPT whether two “Ains” could ever reconcile  it replied: “Only in one situation  if one of them moves forward emotionally.”
The problem with Ain is that it never forgets the past; it remembers every detail, yet it never openly talks about it.
Ain never bows its head to sacrifice its ego.
Both Ains keep waiting for the other Ain to bow first and accept defeat.
ChatGPT’s opinion is that this conflict will never end through emotions or fiery slogans  when it ends, its secret will lie in silence; otherwise, it will never end.

If we look at the meanings of the words  in a contest between Asim’s Ain and Imran’s Ain  in strength, Asim has no equal, while in public influence Imran has no match.
ChatGPT says that, according to the knowledge of letters, the one who controls his emotions more and shows greater patience will win.

Leaving aside Abjad, numerology, and letter-science the state of Pakistani politics remains the same.
The removal of controversial clauses from the 27th Amendment is a good step.
There is a need that the federal cabinet and the government’s legal team launch a public campaign about the proposed constitutional changes and their effects on the people.
Its positive and negative aspects should be discussed openly.
Amendments made silently and secretly do not last long.

Pakistan’s constitution is sacred  but its sanctity lies in the consensus upon it.
The agreement of all provinces, ethnic groups, and schools of thought is the very reason for its sanctity.
Even now, any change or amendment in laws must have public approval.

From Pythagoras to René Guénon (Abdul Wahid Yahya), all those who gave precedence to divine guidance over human reason viewed every aspect of human society in a divine light.
René Guénon believed in the unity of religions (Wahdat al-Adyan)  in his view, Muslim, Christian, Hindu, and Buddhist faiths are all divine religions.
He presented logical arguments against modernism and all its sciences.
Pythagoras and the Muslim sages of old used the science of numbers to understand people’s present and future.
Today, there is no Ibn Arabi to awaken zeal for conquest among the Ottomans, nor any Pythagoras to produce thinkers like Socrates, Plato, and Aristotle to advance knowledge, arts, and science.
Nowadays there are only fools like this humble self  mad Shahs  who try to understand politics and society through half-baked formulas.
Naturally, the analyses, commentaries, and opinions of such mad Shahs will turn out crude and wrong  but through what Pythagoras and Ibn Arabi have said and left for us, it seems that, for now, no political reconciliation is visible anywhere on the horizon.

Now, let us examine the personality of Sheen  that is, Shehbaz Sharif, the Prime Minister of Pakistan in light of Abjad.
The letter Sheen (ش) has the value 7.
If Ain (ع)  i.e. Imran  and Sheen (ش)  i.e. Shehbaz  are compared, ChatGPT’s answer is that:
Ain absorbs, while Sheen ignites.
Ain wins slowly, while Sheen quickly climbs the platform of victory.

The Abjad value of the word Maryam is 70.
The letter Meem (م) represents a deep, inner strength and an ego-controlling personality.
Meem has the greatest psychological effect among all letters of Abjad.
If Meem is compared with Sheen, Meem gradually dominates.
Sheen desires quick victory, while Meem absorbs and moves toward stability.
If Meem and Ain confront each other, Meem does not react  it cools down the conflict.
Bilawal Bhutto’s Bey (ب) has the value 2.
Meem’s power is greater than Bey’s, but Bey is more practical, while Meem is spiritual.
In a short contest, Bey will win  in a long contest, Meem will prevail.

Today’s scientific world may consider Abjad only a superstition, but the tangled knots of Pakistani politics are impossible to untie otherwise.
Perhaps through the science of Abjad some understanding might emerge  otherwise, the analyses, commentaries, and spectacles of madmen like us are always available.
If you wish, take benefit from Abjad  or if you wish, get misled by the tricks of us lunatics.